From the TUBÚ HɄMMɄRIMASA Nation, we understand the House of Dawn as the materialization of Hummuri Bararo Patoré, point and origin of change. The proposal comes as a response to the longing of a nostalgic, chaotic and disordered society.
In this time and space, the proposal of the House of Dawn is materialized as a way to rebuild our fragmented society. TUBÚ, being a great wiseman, from the awareness of his carry as an idea, understands with his knowledge that it is the right time to make the call to complement and propose another way of walking the dizziness of life, recognizing other ways, other knowledge.
The house of dawn (Big House, everyone’s home) proposes to be a collective and physical space, where our Elders and Wise men and women can transmit, experience and practice healing stories, songs, dances and all their wisdom that accompanies our relationship with nature and life.
Thus, accompanying and strengthening the process of materialization of the House of the Dawn is to ensure a territory that generates spaces of communication for an education. It is co-creating a territory where the voice of our grandparents has a place and can be heard and recognized. It is to allow indigenous communities to survive in foreign territories, and give the opportunity to those who feel the call, to receive and practice ancestral knowledge to walk collectively and in their own lives.
The House of Dawn, is a territory to implement permaculture and agroecology practices from a Bioethnic vision, a space for good living education.
The collective path of the proposal of the House of Dawn is to accompany and be part of the process of materialization of the DIRÖAMASA Nation in this New Time. It is to walk together the strengthening and reconstruction of our society with the accompaniment of the elders of the nation TUBÚ HɄMMɄRIMASA.
If you have any questions or want to know more about the project
We want, as a first step, to acquire a physical plot of land for the construction of the Casa Grande del Amanecer, as a response to the survival of the TUBɄ HɄMMɄRIMASA thought in an individualistic, nostalgic, and disordered society.
